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Six Nations man faces jail time for notarizing documents without Canadian permission

Six Nations man faces jail time for notarizing documents without Canadian permission

VANCOUVER, COAST SALISH TERRITORY – It may appear to be a Hail Mary pass to some, but others see it as a potentially ground breaking legal face-off between Canadian Law Societies and the sovereignty of Onkwenonwe people. Sino General is a Wolf Clan member of the Cayuga Nation, from Six Nations of the Grand River

VANCOUVER, COAST SALISH TERRITORY – It may appear to be a Hail Mary pass to some, but others see it as a potentially ground breaking legal face-off between Canadian Law Societies and the sovereignty of Onkwenonwe people.

Sino General is a Wolf Clan member of the Cayuga Nation, from Six Nations of the Grand River Territory, who is now living in British Columbia. He defended himself in a BC Court of Friday against charges laid by the Society of Notaries Public of British Columbia (SNPBC) for, they say, impersonating a “real” Notary Public.

General was stamping documents with a seal with his Onkwehon:we name “Hajistahenhway” and the words “Notary Public – Cayuga Nation.”

In 2013, after General refused to comply with an injunction ordering him to stop the practice, more charges were laid against him including Contempt of Court.

Under British and Canadian law, the service offered by a Notary Public is to certify that whatever a transaction or official signature that may be needed for a person is in fact true and legitimate. In a nutshell, he or she is vouching for that a person is who they say that they are and that they are affirming their statements to be true.

For a number of years, General, who also goes by his traditional name, Hajistahenhway, has been doing this service in BC for Onkwehonwe people for free, saving them money in an already expensive legal system. He designed his own official seal for that purpose.

“I follow the law of peace and the governments of the (Six Nations) nation,” he said. “Our government’s system was here thousands of years before they (Canadian government) got here. I am exempt from Canadian law.”

General cites the Two Tow Wampum treaty as the foundation of his argument.

Under that agreement, Onkwehon:we and non- Onkwehon:we were to honour and respect each other’s laws and customs, without the interference of the other.

Hajistahenhway believes that these legal assumptions practiced as fact by the SNPBC, do not apply to him doing the same service under Onkwehonwe law.

“I told them that if you have proof that you have the authority to make such demands, that I would stop being a notary public,” General told the Two Row Times in an interview Friday.”

“The members of the public need to know that the legal fashions he’s carrying out are not valid,” SNPBC General Counsel, Ron Usher, told APTN. “He’s not qualified…nor a member of any body. Our role is to protect the public from such things. The law says we’re the people who determine who is a notary and who is not.”

General is hoping to find if the presumed authority of the BC government supersedes a treaty.

Under the Two Row Wampum, which is still supposed to be a part of Canadian Law, Canadians have every right to establish their own institutions and regulations for Notary Publics, but not to impose their rules or system of government on Onkwehon:we people, who are to stay in their own vessel.

The Six Nations of the Haudenosaunee – Mohawk, Oneida, Onondaga, Cayuga, Seneca and Tuscarora operate according to their own politico-legal system the Kaianere’kó:wa, which has been in effect since long before Europeans arrived in North America

General is not alone in his opinion either. Lisa Monchalin, A Kwantlen Poly-tech University, Department of Criminology professor, agrees with General that the courts are challenging his sovereignty.

“He has never once declared himself as a B.C. notary,” she told APTN. “ He helps people out,” said Monchalin. “If the B.C. courts think what he’s doing looks similar to them then so be it. But he has every right to do what he’s doing under treaty.”

For General, it’s more about principle than anything. He refuses to recognize someone else’s authority because he believes Canadian and provincial laws do not apply to those under treaty.

“This is something that’s been coming down the pipes for a while,” he said. “We are the people who are original. We always had the agreement that we’d share the lands as friends and not tell each other what to do. Their laws would be theirs and our laws would be laws for our people.”

General faces 30 days in jail and a $5,000 fine if found guilty. His court case resumes at 9am this coming Thursday in Vancouver Superior Court.

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Jim Windle

Jim Windle

Jim Windle is a veteran news and sports reporter who has been published in a number of mediums and publications. contact Jim: windlejim@rocketmail.com

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2 Comments

  • Clive Garlow
    March 7, 2015, 10:17 am

    From “White Man’s Law” – Sidney L. Harring.
    “Section 35 of the Constitution Act of 1982 recognizes ‘existing Aboriginal and treaty rights’ [albeit] without a definition of what those rights are. Obviously, if those rights amount to nothing, there was no point including them in the document”
    “James [Sakej] Youngblood Henderson sets out a new regime of treaty federalism which includes a framework for this fresh constitutional mandate. He argues that section 35 ‘conceived a new Canadian society,’ consolidating a new treaty federalism and the former provincial federalism into a ‘shared rule in Canada.’ In this new federalism the sovereignty of the First Nations would be recognized and they would assume a role in a new federal system of government.”
    “Indigenous laws and legal traditions [before contact] varied widely from nation to nation but were often characterized by an integrative and mediative quality designed to resolve disputes efficiently and restore traditional relationships. Assuming that many native people still follow their own law and have a traditional right to do so, then the constitutional recognition od ‘existing’ aboriginal rights must recognize all of this law that exists. Each First Nation has its own legal history….”
    “The aboriginal right of self-government, [sovereignty] in particular, had been consistently evaded by the Supreme Court of Canada.”
    In my opinion, I believe it is safe to say we all know the reason for this reluctance to deal with the sovereignty issue. The SCoC AND Canada knows, to put this issue under a legal microscope, their own law as well as International law will uphold the position we have always maintained concerning our right to self-government and sovereignty.
    My observations; For Canada to declare aboriginal law as of no consequence is a fallacy and wrong! Throughout the long history we share with the colonizers, there are ample examples of the Crown/Canada applying First Nation’s laws even to their own interests. Thus, Canada cannot argue our laws are of no consequence and hold no legal standing. A clear indication of our laws being recognized is the GLADUE decision which is now entrenched in Canadian law and the Canadian Constitution.

    REPLY
  • Karl Nitsch
    March 2, 2015, 3:30 pm

    Slam dunk. First nations were here first.
    Settler representatives agreed to the very magnanamous two canoes policy, and have never stopped trying to stretch it even more.
    Settler organizations have enough to do with the water swamping their own craft.

    REPLY
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